Lucy McKelvey

Yeibichei Dancers

20 1/2" H x 12" D


The following is a description provided by Lucy's husband:

The Nightway Chant is a large nine day healing ceremony given during the fall and winter months when the snakes are asleep ;and the thunder is silent. Traditional Navajos are to be initiated four times during their life by the masked Yeibichai inside the ceremonial hogan.

At various times during this ceremony many kinds of masked Yeibichai (literally grandfather gods) perform many ceremonial functions and rituals. On the last two nights of this chant there are huge public performances where large crowds gather and are kept warm by many fires. These dance teams dance to songs sung in high pitched falsetto voices and dancing us usually lively with quick steps and movements when compared to Pueblo Kachina dancing. Dancing goes on from about ten or eleven o'clock at night till dawn. Groups of Yeibichai are invited from all over the Navajo Reservation to perform.

Pictured on the pot is a group of these Yeibichai dancers, all male, performing. The leader or master of ceremonies is Hash'ch'eilti'i or Talking God with the large headdress of eagle feathers. He is the one who is carrying a bag of cornmeal to bless the dancers with. Next are five Hash'ch'eibika' or male dancers (literally named the Yeibichai husbands).

Finally the last dancer is To'nainili or Water Sprinkler who is the sacred clown that humorously entertains the crowd with his wild, crazy antics while swinging his fox skin. Each group usually performs four songs to the rhythm of gourd rattles. There dancers usually wear kilts, have fox skins tied to their backsides, wear turquoise and silver jewelry of necklaces, bracelets, and the ke't'oh or bow guards.

Over one shoulder they have straps attached to money bags all decorated with silver pendants and buttons. Around their necks they have a wreath of spruce branches and in their left hands they carry some spruce springs. While they are performing there is a healing ceremony going on in the ceremonial hogan with singing, chanting and other rituals. The last song that the last group sings just as the sun is rising in the eastern sky is the beautiful bluebird song.

This is an unusually huge pot with a very unique scalloped blossom rim and a scene of Monument Valley type buttes that are in bass relief or overlay to give a three dimensional effect. The scalloped rim has overlay bass relief ridges extending beyond the bottom of each scallop, with the ridges on the outside going one way and the inside rim ridges going in the opposite direction.

Inside the rim it is red outlined with micacious orange and white clouds. The rim on the outside is likewise trimmed with micacious orange and white clouds that go down into a night time sky having various shapes of stars and a moon mask. The buttes are semi-abstract showing designs in the faces of the cliffs and in the ridges or little washes coming off the buttes to show designs of nature.

A huge abstracted fire bellows between Talking God and the clown or Water Sprinkler. Below the dancers is a scalloped red and orange design of moisture laden clouds that has an opening to the right below the fire. This is the emergence so the artist's spirit would not get trapped in the design. Many forms of Native American art have this emergence in pottery, rugs, baskets etc. Ceremonial sand paintings also have this emergence usually facing towards the east to go up and out.

The pictures of this pot look more realistic if viewed with the pot lying down. When the pictures are looked at standing up the pot looks short and squatty. This is a very large, slender, gracefully shaped pot.

This unusual pot was an outrageously difficult to coil up as such a large tall pot is hard to keep it from being lop-sided and crooked. A few coils at a time were put on and every four hours or so another few coils are added and thinned by scraping with a gourd scraper. Thus it takes quite a few days to finish this pot.

Otherwise the pot would become wobbly and would probably collapse on itself. At nights when Lucy was sleeping she would cover it with cloth so it would dry more slowly while she slept. The overlay of the buttes was quite hard to put on and carve but the rim was the most difficult but probably the most stunning part of the pot.



After the pot dried it took two days to sand , then it was designed with a pencil, the marbleized background was stone polished and then the various background colors were painted on three times and stone polished. Next the black paint made of bee plant juice and ground hematite was ground and painted on.

Finally it was fired early in the morning after being preheated for several hours up to about 350 degrees or so for three hours to drive off the final moisture. It was a logistical nightmare to fire such a large piece and heat it evenly and cover it to protect it from the flames. It came out spectacular!



Gallery Price: $10,000.00

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THE MAKING OF A MCKELVEY POT

The way that Lucy and Celinda make pottery is a long, tedious, and time-consuming process. Emphasis is on quality rather than quantity. The following is a very abbreviated version of how it is done.

Clay Preparation

The clay is usually mined under big overhanging sandstone cliffs usually near the tops of the mesas in many places throughout the Southwest. It us brought home and soaked in buckets of water for over a month and is screened through many mashes of screen with the final mash being as fine as cloth. Ground mica temper is mixed with it. After the final screening the soupy mixture of clay is poured on drying racks covered with sheets and allowed to dry to the right consistency to make pottery. Then it is stored in big plastic trash cans until it is made into pottery.

When they are ready to make pottery they beat and kneed the clay to remove air bubbles and to mix the white and red clays together in a secret way to make the marbleized pottery.

The Making of the Pots

The pots are usually started in the bottoms of open bowls and coiled up from there one coil at a time. The coils are put together by sliding and pinching the coils to the ones below and thinning them by pinching them between her fingers and scraping with gourd scrapers. Usually 4-7 pots at a time are worked on so that a coil or two can be added at a time and allowed to firm up while she is working on other pots. This drying between coils prevents the pots from collapsing when being worked on. Lucy is known for her unusually large size pots of many unique, and varied shapes, and for making handles and overlay on pots.

Smoothing, Slipping, Polishing, and Painting of the Pots.

When the pots are dried they are sanded with a series of sandpapers until they are finally sanded to a 320 grit. Next they are evened out so the top and bottom will be almost perfectly even. The pot is then measured out and the basic background is drawn on with a pencil. The background is slipped with water and stone polished and then the various other clay slips are applied three times and stone polished one color at a time. Finally the black paint is made by grinding the hematite paint mixed with the juice of bee plant on a sandstone pallet. This grinding takes about one and a half hours of hard work to grind a days worth of paint. Then the black paint is then painted on the pot.

Firing the Pots

The pots are fired outside in a fire of Sheep manure and cedar wood. They are protected from the fire by pot shards and burned off tin. Firing temperatures reach between 1800-1900 degrees F. Most of her pottery has a few firing blushes where the fire got extra hot. Pots fired outside usually have better and varied coloring and are shinier. However, firing in this manner is sometimes disheartening as the pots can break when a sudden gust of wind or rain comes up or if the fire heats unevenly. Also the pottery can under-fire if the manure is damp or has too much sand in it.

Final Statement

As you can see the making of their pots is a very long process. Lucy is basically self taught but received a little help from Hopi-Tewa friends. It has taken her 30 years to learn to make her beautiful pottery and is glad that all of her daughters are fine potters in their own right and that one of them is taking it up as a career even though she has a college degree. She has been trying to make Navajo pottery evolve up into a fine art going up and above tradition while still using native techniques and home refined materials that are all natural. Most of the designs are adapted from Navajo sand painting designs, rug and basket designs, and the ancient pottery designs from the ancient ruins that are so numerous in the area the she grew up in.

More About the Artist:

Education: -Brigham Young University Provo, Utah
B.S. In Elementary Education and Indian Studies

Tribe: Navajo with some Hopi-Tewa ancestry

Clan: Tlashchi’i (Red Bottom) born for Todichi’ni (Bitter Water)

Work Experience: - 9 years teaching on the Navajo Reservation at various places, kindergarten, grades 2nd, 3rd, and junior high school art.

-Various artists in residence at elementary schools in the Four Corners area

-19 years as a professional full time potter

Shows & Exhibitions and Collections:

Santa Fe Indian Market (29 years)
Heard Museum
Eight Northern Pueblos
Gallup Ceremonial
Denver Museum of Natural History Collection
Dallas Indian Festival of Arts
Totah Festival
Eitljorg Museum Show
San Diego Museum of Man Collection
Southwest Museum, Los Angeles
Red Earth Festival, Oklahoma City
Indian Artists of America, Scottsdale
Pueblo Grande Show, Phoenix
Raymond James Financial Institution
Smithsonian Collection
Heard Museum Collection
Albuquerque LDS Temple
Lane Allen Collection Smithsonian Collection

Featured Publications: Pueblo and Navajo Contemporary Pottery by Guy Berger & Nancy Schiffer 2000,2004

Treasures of the Navajo by Theda Bassman 1997

Native Peoples 1992 (cover and article)

 Enduring Traditions by Jerry &Lois Jacka 1994

“Indian Trader” Oct. 1992

“Gallup Independent” Sept. 13, 1992

“Arizona Highways” Nov. 1988

Indian Market supplement to the Albuquerque Journal. August, 2002

 Beyond Tradition by Jerry & Lois Jacka 1988

Navajo Pottery by Russell Hartman & Jan Mesial 1987

Honors, Awards, & Accomplishments:

- 35 years making pottery, 19 years full time.

- Numerous awards at Santa Fe Indian Market, Gallup Ceremonial, Heard Museum (Maria Martinez Memorial Award), Totah Festival, Dallas Indian Market, Southwest Museum in Los Angeles, Navajo Tribal Fair, New Mexico State Fair, Best of Show Totah Festival, Farmington, NM

Influences: The ceremonies and traditional teachings of my grandfather and of my great-grandmother who partially raised me. Also the pottery from the ancient ruins near my home and my many Pueblo friends who inspired me, and quite possibly some of my Hopi-Tewa ancestry.

Artist Statement: I am mostly a self-taught potter who has spent 35 years refining the art of Navajo pottery up and beyond tradition but still using traditional materials and methods.

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